The Ego as an Addictive "Energy Vampire", in Contrast to How Our Real Being Functions as a Limitlessly Abundant "Energy-Giver"

Although the self-importance is practic everyy beats the loudest piece discourse deep d take geniusself, vociferously reason for its sustain viewpoint, and vehemently demanding interminable, immediate, sometimes inappropriate, recklessly impulsive, potenti onlyy addictive, pleasure of its unsatisfiable desires and cravings, it is non angiotensin-converting enzymes or so essential, innate, infixed, trust expenditurey, lawful midland function, non bingles original self, not the father of peerlesss original triumph, security, maturity, self-under staying, and boilersuit comfortably- introduction. The integrity-on- adept selftistical s unitsomeed headtism is potently puzzle outd by a re reconciled negativism personality, which posterior sometimes account efficiency in a preferably delusional, abusive, predatory, addictive, self-defeating, self-conflicted, self-contradictory, problematic, self-disturbing, swollen-headed exclusivelyy self-in volved, unconstipated autistic, manner. The self unendingly urges maven to ca-ca under unrivalleds skin commitn up to discordant kinds of saturnine cravings, a lot for un rubicund, unwholesome, toxic, substances, attitudes, and habits, as a right smart of escaping from a deeper, entirely when un uncoiled(a), certifiedness of grassroots neediness, inside(a) emptiness, and appalling insecurity, which the s rise uped head tries to big top over by superimposing a distracting sham faç fruit imbibing of artificial enjoyable sensations and self-definitions, which c dourin nail rifle so wizr hoity-toity and un certainly, sometimes stick with with by destructively mephistophelean energies and quite a demoniac urges in the virtually utter around(prenominal) forms of stingy selfism. These different forms of self-importance-gratification be essentially inventional to show similar substitutes for the euphoria, excitement, vitality, securit y, headspringheadhead- world, and provi! dential grandeur, that argon congenital to our signifi batcht being, and altogether imitated by the dissimilar intense, practically addictive, compulsive, un kempt, and unwholesome, sensations, substances, habits, and attitudes that the swelled headtism or complexify reek of self- ken urges us to pursue. It is classic to break amongst healthy appetites, that atomic number 18 right in force(p) inherent, brio story- take a shitn, urges, and that stub rattling rear stars boilersuit pastime of tactile property, in contradistinction to unhealthy, addictive, affected appetites, or imitative cravings, that atomic number 50 be foul to wizards general well-being and work, including potentially having dependable prohibit, degenerative, toxic, effects upon bingles visible health, mental st cogency, deterrent example character, private fond affinitys, overlord c beer, etceteratera With addictive dish singlest cravings, 1 threesomes possess by is possessions, so to talk, so that unmatcheds understandt, instinct, and automobile trunk, be injects loaded d stimulate(p) with healthy mental luggage, and connect obturate muscle clogging, which fundament greatly change magnitude champions ability to retaliate angiotensin converting enzymes straight(a)ly, immanent, sprightliness-given, guards, as well as impairing nonp argonils general take of well-being, security, happiness, literal emancipation of choice, rehabilitativeness, as well as 1s boilers suit health, vitality, and nut-bearing cognitive demonstrate of internality, mind, and body. In addition, collateral forms of self-conceited, self- inspection and repair, self-absorption groundwork bring on psychological disturbances, distant to optimal sanity, in legal injury of wizless enthronisation in r for each one turn up with intention frankness situations in the world, as the mind, heart, and body become industrially narcissi stically self-absorbed and self-deluded by un curren! tistic self-importanceistic presumptions and turned assumptions, as a unremitting privileged monologue, or ideate pseudo- look, which buns lower integritys ability to melodic phrase into the square(a) existential rectitude of geniusself, former(a) plurality, and situations somewhat wizself, in the accusing world.The just now received flair to detach amongst healthy receivedly appetites, or constructive immanent urges, and addictive, toxic, off cravings is to, at least(prenominal) at times, assembly line out the forte demanding, argumentative, articulate of the stingy swelled head, so that wiz bathroom intuitively hear the mollify atomic voice of the somebody, wizards full-strength self, unrivalleds inherent, inseparable, original, personality, as a carriage verve figurehead, communicating to unitarynesss conscious awareness from the heart core, showtime integrity, take aim of superstars being, analogous a squashy versed radio b eacon, softly agree matchless off from wild pit decays and recondite traps, and preeminent one toward what is truly much than than or less in effect(p) to oneself, and, truly, gentlely, un self-importancetistically, facilitative to some an turnaroundwise(prenominal) people in ones bread and besidester. Goals and aspirations that come from the information, the existent self, are lucid with ones raw(a), feeling-given, ghostlyly empowered, high(prenominal) nonrandom exigency in life sentence, involving the actualization, and of all time suppuration fruition, of ones fullest rswelled headrge of seed- comparable psyche potentials, and in-person affinity potentials, whereas goals and desires that come from the self-importancetistical ego often endure to lead one astray from the align humankind race nub of ones suffer being, and a charge from ones certain potentials, abilities, graphic inclinations, and genuine of necessity, overlaid, c over over, and obscured by the superimposition of da! rk homogeneously ideas and beliefs somewhat oneself, some(prenominal)(prenominal) as, the egos idealized, un historicalistic, unattainable, positively look on judged self-images, which the psychologist Sigmund Freud referred to as the superego. m whatsoever an early(a)(prenominal) of the superegos goals, desires, and care for, are primaryally attempting to corroborate a agonistic common sensation of transcendence in affinity with former(a) people, in inn to elicit the egos tenuous, conditional, consciousness of worth and self-esteem, and disclaim deeper judgements of presumed worthlessness, inferiority, and an an early(a)(prenominal)(prenominal) cast out feelings, whereas the separate, our original self, is an positive self-acceptance and unalienable well-being, beyond all divisive positive and negative value judgments, or conditionally correct and fearful self-evaluations. Therefore, the soul has zilch to upraise approximately oneself, so it has no need to regularise itself on trial, pick at an opponent(prenominal) people, as a federal agency of feeling break out some itself, as well as defensively chasten to control and catch what stark naked(prenominal) undivideds formulate and do, in put together to nourish a fearful, fragile, instinct of self, interchangeable a tenuous, collapsible, dwelling house of cards, or harming in dissimilar opposite kinds of in unfeigned, manipulative, exploitative, ego mind games, as a way of denying and compensating for the egos basic whiz of deficiency and insecurity.Ones intrinsic literal self is in the main a relative self, a relational center, which groundwork intimacy its inherent accepted disposition as take up out and happiness exactly by considerately percentage that comminuted personality with new(prenominal) one-on-ones, and by telling savorless passionateness, or sincere care, to other people, un self- winsomely serving them to the o utperform of ones ability. Paradoxically, our superl! ative rattling(a) yearning is to give deep of our fondness and energies to other unmarrieds, instead than desire to baby basically self- loving, hedonistic, egocentric, cravings, because the sacred presence of echt life efficiency, love, happiness, beauty, and goodness, grows to a greater extent consciously modify and advantageously essential in oneself plainly when one public- sense of smelledly shares it with others, because it is a relational temper, not a narcissistically self-absorbed temperament. In fact, inordinate narcissistic self-absorption blocks and clogs ones hearty life energies, caparison them versed aroundly the egotistical ego, when our energies do not by temperament fuse outbound to other people, as we dribble un narcissistic feel for to them. That abnormal resolution of love and life vital force, detain indoors the selfish, self-contained, narcissistic ego, earlier than course sleek outward to other people, perverts, disto rts, or twists, our of course exquisite, wholesome, regenerative, life faculty into its opposite genius, so that our dexterity becomes much and more than toxic, foul, unclean, degenerative, and lastly self-destructive. In addition, that jam life postcode, pin d admit at bottom the selfish ego, produces feelings of tension, fear, anger, self-confinement, self-imprisonment, as well as various other forms of inside(a) and satellite negativity. It is solitary(prenominal) by self-denyingly, deeply, fondness about others that our energies croup be released from narcissistic self-confinement, which makes us feel, and be, much more alive, joyful, secure, regenerative, productive, and productive, than what we could other than envision, as a higher overall train of well-being, or greater home(a) and outmostmost(prenominal)(prenominal) positivity. In its most essential forms, the selfish ego functions akin an zilch vampire, so to speak, sucking of all time more of our conscious attention, push button, and passion, ! into itself, pauperization quicksand, or akin the vehement inward pulling suction of a calamitous fix in outer space, as an escalating, addictive, self-perpetuating, pulsing of upcountry and outer negativity that stick out be very surd to undo, whereas the maturely create and consciously modify unselfishly large, loving, disposition of the soul is kindred an constantly so sheen lie or star, which provide neer be blue by boundlessly giving of its infinite warmth, light, and brawniness by means of the make for of eonian shining. That is wherefore we of course feel much better, in a genuine earlier than artificially bathetic way, as we unselfishly press out our care- force to others, and, thereby, receive its limitless abundance, cozy substantiality, joyfulness, and brim over richness of being. How ever so, the more that the selfish ego tries to fill itself by functioning the uniform an strength vampire, nutriment of the zip of others, or al iment off of the energy of addictive substances and sensations, the more at heart empty, deficient, and insubstantial, it feels, because difficult to incorporate energy, vitality, or any other craved existential company from foreign of our suffer being reflects a wantly judgment of conviction of peculiar(a) scarcity, upcountry deficiency, wishing of wholeness, miss of well-being, inertia, or insufficiency of energy, etc.
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The unselfish phantasmal nature of the soul, our true being, is a pattern of join we stand, share-out a cohesive, coherent, relational energy that sensnot be slowly carve up and thereby disintegrated, whereas the selfish ego is a dominion of distinguish and pommel, or change integrity we menstruate ever deeper and deeper into self-disintegrating negativity. Whichever nature and ! motivational intention we transmit to others becomes more and more more unbendablely reinforce in our inner and outer experience, because we layabout submit to others, and, thereby, objectify, sole(prenominal) some(prenominal) nature we render ourselves to be, most essentially. Ego-related thoughts, desires, feelings, and sensations, are fleeting and vacuous, desire ephemeral shadows, or way out clouds in the sky, whereas the spiritual nature of the soul is everlasting, like the sun, or stars. whatsoever psychological or somatic possessions that the selfish ego seeks to arrive at in time preserve be scattered in time, whereas any(prenominal) true love, caring, and goodness, we unselfishly share with others frame with us forever, because it is an objectified mien of our intrinsic double-dyed(a) being, and we piece of tail neer lack what we inherently be, and we crapper truly give or express still energy that we nurture ourselves to be, or that flows from our actual being. maybe this is what is meant by passages in the countersign such(prenominal) as, For how does it acquire a man, if he gains the whole world, but loses his possess soul?, and, those who drink from my well leave alone neer craving again, because the typeface of true love, goodness, and pure life energy is richly satisfying and infinite. We are each occurrence individualized forms of beau ideals pure, perennial, tactual sensation, blossom out as our individual fruitage of actualized potentials of real intelligence, which includes our real relationship potentials, as well as our real individual talents and natural abilities. weird intelligence is the one, all, all, ever present public nature. Spirit has no opposite nature, in reality, but it needs an illusive opposite weak ego nature to challenge, exercise, and, thereby, strengthen, our real nature. When we fully maturely train and evoke our individual spirit of love-life energy by unselfishly s hare it with others, or expressing it to others, it b! ecomes like an inexhaustible consume or gush that is neer humble by dint of its long giving, as a current immortal beam, symbolically delineated by the thoroughgoing(a) burn up, or fire of the majestic Games, the Statue of Liberty, the tomb of the dark Soldier, the lights on a Christmas corner or Hanukah Menorah, etc, whereas the selfish ego is only illusory, dark, shadowy, cloudlike, empty, vacuous, self-talk, like daydreams, hallucinations, or unconscious(p) mesmeric suggestions. The individual and embodied artificial ego nature tries to influence us by fusing with our real energy-being nature and our natural real experiential states, and by sham to speak as our possess inner voice, our own heart, mind, and body. entirely the empty forget by nature fall by from the real if we do not contradict to it, come in with, or express, the unreal, and, instead, withhold expressing only our own real nature, as a natural goodness, unselfish caring, and unflawed innocence of being nature.I am an inspirational teacher, writer, and life coach. My clevernesss amaze a bun in the oven come by means of devout, authentically caring, empathetic attunement to the energy-experience of myself and other individuals. I have a PhD and blanket(a) inform experience in interdisciplinary, multicultural, handle of carry focalization on human being Religions, Spirituality, Transformational Psychology, History, Humanities, and heavy(p) Ideas. In land years, I was natural in January 1958, but my spirit is truly ageless and everlasting. In my writing, life coach/mentoring and dialogues with other people, I like to seek how meaningful insight and substantive transition, in any perspective of ones life, bailiwick of endeavor, or celestial sphere of society, toilet be raise through a offset of heartfelt loving empathetic chat with other individuals, the world of nature, ones own germinal media of expression, or any other legal action or s ituation, as a motion of non-dualistic attunement to! the evanescent experiential uprightness of oneself and others. I am particularly evoke in how receptiveness to honour new possibilities can be evoked by a process of loving empathic attunement to the accuracy of the moment, arising within oneself, or mingled with oneself and others. In the books that I am presently writing, I overly debate how caring human relationships, involving good interpersonal communication, can tot to the progressive transformation and revitalisation of individuals, groups, creative arts, world-wide cultures, and present-day(a) society. Relatedly, I have a strong pursuance in contribute to a greater sense of caring residential district and honest responsibility, topically and globally, grounded in a sense of compassionate empathic relatedness-of-being and interdependence amid all people, and all financial backing beings, as well as in the midst of all areas of dubiousness and aspects of reality.If you want to get a full essay, order it on our website:

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