The factory workers in Lowell set upd much controversy in the eighteenth century when modernization was taking place in New England. Two concepts were widely held in regards to women at that time. recite 1 was the concept of re humansan motherhood which instructed women to stay domicil and pull ahead children who would be virtuous assets to the re semipublican government. Second, the concept of the cult of rightful(a) muliebrityhood called for women to be worshipful, sodding(a), submissive, and domestic. The movement of girls to work in the Lowell factories challenged both these ideals as the girls were no longer living at sign, which was considered their straight-laced place to be as the world would strip them of their innate theology and theology; it excessively challenged the domestic ideal (p.141) for women as the factory girls were non dressing themselves as ladies. Thus, the fact that girls were contemptible away from dwelling house conflicted with the id eal that women should be moral and guiding stemmakers, and the fact that they were non dressing like ladies conflicted with the ideal chain of mountains of a woman. Â Â Â Â Â Â Â Â The unreserved fact that women were leaving their homes to go and depart in embarkment houses conflicted with the ideals in the 18th century as women were seen as the foreland means for creating a virtuous and reverent domestic life. Women were thought process to possess four innate qualities, which were submissiveness, purity, piety, and domesticity. tho in the home could a woman prosper morally and uphold her pious ways. Author Grace Greenwood wrote that a woman was like a perpetual child who is always timid, doubtful, and clinginly dependent. (p.142) Thus, a woman who is not at home under the breastplate of a manlike would retrogress her rightfulness as she would roll up from her pure and pious ways without direction, which would be tragic as women were the spiritual uplift ers of men. The evidence reveals this confl! ict as it shows how society hero-worshiped that women would lose their morality as a result of being self-employed soulfulness and outside of the home. For example, source 1 contains the following quotation: she has worked in a factory is almost enough to damn to opprobrium the most worthy and virtuous girl…., which reveals the widely honorable belief that factory life would exterminate the innate sexual abstention possessed by all lawful women. Many of the boarding houses rules alike reveal the attempts made at preserving morality and piety. intimately of the rules be as follows: no disorderly or improper conduct must be allowed in the houses. The doors must be closed at 10 oclock in the evening; and no person admitted after that time unless a sufficient spring up can be given (p.146). All persons are reserve to be constant in attendance on public worship…(p.149) base 2 also states that no person addicted to intemperence would be allowed to work for the company, and that the suspicion of and kind of grievous conduct or any association with persons who were immoral in such ways would lead to discharge of the suspected person. (p.147) come 2 also states that a girl suspected of immoralities…. At once loses caste. (p.149) Thus, society reveals that women relocating at factories has stirred up the precaution that women will lose their morality and become unbeneficial to in general.
To sustain this constant importation of female hands from the country, it is necessary to indemnify the moral protection of their character while they are nonmigratory in Lowell. (p.1 47) Â Â Â Â Â Â Â Â Also in conflict with the ! domestic idealogy for women in the 18th century was the manner in which they clothed themselves. (p.141). important women dressed in refined fabrics like silk, but in contrast, the Lowell girls wore crude dresses and aprons made out of like. Sources 16 and 17 cotton wool up the average factory worker as very pointless and unfeminine. Source 16 shows the face and upper body of a girl wearing a plain black cotton dress with a plain innocence cotton collar. Her haircloth is pulled back with a part straight down the marrow squash of her head-a very simple and unfeminine manner of styling hair. Likewise, source 17 shows two women standing side by side who are clothed in plain, straight cotton dresses with plain egg white cotton aprons. They are wearing plain, black, flat-footed shoes, and their hair is also parted straight back across the head and secured into a simple bun. The physical appearances of the factory girls challenged the ideal epitamy of what a confessed ly woman should look like as they looked plain and simple, and oddly not very ladylike.(pp.165-166) Â Â Â Â Â Â Â Â In conclusion, the Lowell factory girls lives conflicted with the American ideals for women in the 18th century as they were not reamaining at home where they could preserve their morality and virtue while being salve and watched over, and also as their physical appearnces were the direct opposite of that of a true lady. If you want to get a deluxe essay, order it on our website:
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